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Subrat SaurabhAuthor of Kuch Woh PalSandhya Jain is an author and writer on political and contemporary affairs. A post-graduate in Political Science from Delhi University, Delhi, she has had nearly four decades of experience as a professional journalist and was a senior fellow at the Nehru Memorial Museum and Library, New Delhi. Jain is a student of the myriad facets of Indian civilisation. Her most recent works include Balochistan: In the Crosshairs of History, Knowledge World, 2021; Foreword for From the East to The West. A Message of Peace. Select Essays. Vladislav Krasnov, Sanbun, 2020; and J&K: Invisible Faultlines [editedRead More...
Sandhya Jain is an author and writer on political and contemporary affairs. A post-graduate in Political Science from Delhi University, Delhi, she has had nearly four decades of experience as a professional journalist and was a senior fellow at the Nehru Memorial Museum and Library, New Delhi.
Jain is a student of the myriad facets of Indian civilisation. Her most recent works include Balochistan: In the Crosshairs of History, Knowledge World, 2021; Foreword for From the East to The West. A Message of Peace. Select Essays. Vladislav Krasnov, Sanbun, 2020; and J&K: Invisible Faultlines [edited], Pentagon Press, 2019.
Adi Deo Arya Devata – A Panoramic View of Tribal-Hindu Cultural Interface was first published in 2004 and is being republished in response to the public interest in India’s tribal communities.
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The British claimed that India’s Adivasi population lay beyond the pale of mainstream Hindu society. Yet even a cursory look at the spiritual-cultural landscape reveals a deep symbiotic relationship between tribals and non-tribals, which is amply reflected in the ancient literature and inscriptions. Indeed, this was also noted by colonial anthropologists and ethnographers (mainly British officials), who deliberately delinked tribals from Hindu society throug
The British claimed that India’s Adivasi population lay beyond the pale of mainstream Hindu society. Yet even a cursory look at the spiritual-cultural landscape reveals a deep symbiotic relationship between tribals and non-tribals, which is amply reflected in the ancient literature and inscriptions. Indeed, this was also noted by colonial anthropologists and ethnographers (mainly British officials), who deliberately delinked tribals from Hindu society through the imposition of racial categories and census classifications.
Tribals have made an enormous contribution to India’s civilisation; all major gods of the Hindu tradition have tribal links. Shiva was worshipped by forest-dwelling communities in large parts of the country, as were Vishnu’s incarnations as Varaha (boar) and Narasimha (lion). Lord Ayyappam in Kerala and Mata Vaishno Devi in Jammu also appear to have tribal links. All these gods and temples, as also that of Jagannath in Puri, enjoy pre-eminent status in the classical Hindu pantheon.
Mahatma Gandhi insisted that tribals are an inalienable part of Hindu society. This work suggests that tribal society constitutes the keynote and the bedrock of Hindu civilisation.
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