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Above all else, let us comprehend the significance of Brahmacharya.
'Yajnavalkya Samhita' states:
||कमणामनसावाचासवाथासुसवदा ||
||सवमैथनयागोचयचते ||
"Brahmacharya is keeping away from a wide range of Maithuna or sexual satisfaction perpetually, in all spots and in all conditions-actually, intellectually and verbally."
Above all else, let us comprehend the significance of Brahmacharya.
'Yajnavalkya Samhita' states:
||कमणामनसावाचासवाथासुसवदा ||
||सवमैथनयागोचयचते ||
"Brahmacharya is keeping away from a wide range of Maithuna or sexual satisfaction perpetually, in all spots and in all conditions-actually, intellectually and verbally."
The extraordinary sage Vyasa stated:
||चयगुयोपथयसंयमः ||
'To forsake the joy picked up through the sexual organs by restriction is characterized as abstinence."
Ruler Siva said to Goddess Parvati,
||सबदौमहादेवकनसयितभूतले ||
"O Parvati! What is there on this planet which can't be refined in the event that one has command over his sexual liquid?" That is, all forces live at the celestial feet of the edified Urdhvareta (one who can sublimate his sexual energy through the act of yoga). Truth be told, Siddhis (divine forces) become his easy workers. Such a Sadhaka can achieve Self-Realization inside a limited ability to focus time. Indeed, even the divine beings (gods) have accomplished eternality through Brahmacharya".
||चयणतपसादेवामृयुमपानत ||
||इहचयणदेवेयःवराभरत ||
"The divine beings have vanquished passing by Brahmacharya and compensation. Indra, the King of divine beings, has accomplished a still higher status, through the self-control of Brahmacharya."
(Atharva veda: 1. 5. 19)
In some ways, Hinduism is the oldest living religion in the world, or at least elements within it stretch back many thousands of years. Yet Hinduism resists its easy definition, partly because of the vast array of practices and beliefs found within it! It is closely associated with other Indian religions, Historically Jainism, Buddhism, Sikhism. Unlike most other religions, Hinduism has no single scripture, and no commonly agreed set of teachings. As said by S
In some ways, Hinduism is the oldest living religion in the world, or at least elements within it stretch back many thousands of years. Yet Hinduism resists its easy definition, partly because of the vast array of practices and beliefs found within it! It is closely associated with other Indian religions, Historically Jainism, Buddhism, Sikhism. Unlike most other religions, Hinduism has no single scripture, and no commonly agreed set of teachings. As said by Swami Vivekananda, “From the agnosticism of the Buddhist to the Atheism of Jains, all have a place in our Hinduism.
Sanantana Dharma, Actually has a unique concept of Para Brahman aka BRAHMAN is a Supreme Godhead, Ultimate reality, All merciful, All blissful, Omnipresent, Infinite, Genderless. The purpose of Hinduism is all centred on Realization that ‘I’ am a soul and not the obvious body! And I have to become one with this Eternal Truth.
Hinduism is believed to be packed with major diversities, multiple rituals and varied cultures, and yet we are united by the basic rule of Dharma, Sanatana Dharma. There is no English literary equivalent for Sanatana Dharma. As per a well-known publisher ‘’Sanatana Dharma in Hinduism, a term used to denote the ‘eternal’ or absolute set of duties or religiously ordained practices incumbent upon all Hindus regardless of class, caste, or sect.
Brahma Jana is the knowledge of Brahman. This knowledge, which gives the ultimate bliss, is nothing but the sense that the individual atman is identical with the universal Brahman or Paramatman. The physical body is not the atman. Nor are the senses the atman. The mind or intelligence is not the atman. Life itself is not the atman.
The atman is different from all the objects that have been mentioned above. The atman is in an individual's heart. It sees
Brahma Jana is the knowledge of Brahman. This knowledge, which gives the ultimate bliss, is nothing but the sense that the individual atman is identical with the universal Brahman or Paramatman. The physical body is not the atman. Nor are the senses the atman. The mind or intelligence is not the atman. Life itself is not the atman.
The atman is different from all the objects that have been mentioned above. The atman is in an individual's heart. It sees everything and senses everything, but is different from the physical body. It is this that sages contemplate when they meditate. The sky was created from the Brahman, from the sky came wind, from wind fire, from fire water, from water the earth and from the earth the five elements. One has to meditate on the physical body gradually disappearing and merging into the Brahman.
The Brahman is neither true nor untrue. It has neither form nor is it without form. The Brahman has several parts, but at the same time it is an integral whole. The Brahman cannot be described. It cannot be achieved through the power of action. The Brahman is always pure. It has no ties and it is the true form of happiness. What is required is the sense that it is I, the individual, who am the Brahman. I am nothing but the atman and the atman is nothing but the Brahman. This sense is true knowledge.
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