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Subrat SaurabhAuthor of Kuch Woh PalThe biographer Rabindranath Mohanty is one of the direct disciples of Sadguru Sri Sri Arjun. A Post Graduate in Economics from Ravenshaw College, Cuttack, he retired from the services of Indian Overseas Bank in 2010. Initiated in the year 1984 into Divya Darshan Sangha by Sadguru Sri Sri Arjun, he is at present the Managing Trustee of Divya Darshan Charitable Trust and also the Vice-President of Divya Darshan Sangha. A devout spiritual seeker, he has written seven books in Odia and a year back made the English version of Sadguru’s ‘Divya Darshan, The Philosophy Divine’. Read More...
The biographer Rabindranath Mohanty is one of the direct disciples of Sadguru Sri Sri Arjun. A Post Graduate in Economics from Ravenshaw College, Cuttack, he retired from the services of Indian Overseas Bank in 2010. Initiated in the year 1984 into Divya Darshan Sangha by Sadguru Sri Sri Arjun, he is at present the Managing Trustee of Divya Darshan Charitable Trust and also the Vice-President of Divya Darshan Sangha. A devout spiritual seeker, he has written seven books in Odia and a year back made the English version of Sadguru’s ‘Divya Darshan, The Philosophy Divine’.
Read Less...Achievements
Most of us are not aware that we are all governed by a Law called the Law of Eternity. All changes, internal and external are caused and conditioned by this Law. We are also unaware of the Omnipotent Creator who is the maker of this Law. This Law is intended for the progress and well-being, peace, happiness, and bliss of all beings in this Creation. It is everybody’s duty to observe this Law to further the Creator’s cause.
The Law of Eternity manife
Most of us are not aware that we are all governed by a Law called the Law of Eternity. All changes, internal and external are caused and conditioned by this Law. We are also unaware of the Omnipotent Creator who is the maker of this Law. This Law is intended for the progress and well-being, peace, happiness, and bliss of all beings in this Creation. It is everybody’s duty to observe this Law to further the Creator’s cause.
The Law of Eternity manifests itself as various lower truths in the physical world cognizance of which comes under the ambit of physical science or scientific truths. Whether it is the law of gravitation, or properties of space, air, fire, water, and minerals, or the living beings in whom the digestive system, respiratory system, blood circulation system, etc. are embedded, all are manifestations of the Law of Eternity. That means those are not man-made. Man must try to comprehend that behind the lower truths, operative in the physical planes, there are higher truths, which govern the lower truths. Those higher truths are the prerogatives of the Almighty. In other words, those are God’s Will or the manifestations of the Absolute Consciousness. The Absolute Truth manifests as the relative truths in the subtle and gross Creation. God alone is the only Reality.
Most of us are not aware that we are all governed by a Law called the Law of Eternity. All changes, internal and external are caused and conditioned by this Law. We are also unaware of the Omnipotent Creator who is the maker of this Law. This Law is intended for the progress and well-being, peace, happiness, and bliss of all beings in this Creation. It is everybody’s duty to observe this Law to further the Creator’s cause.
The Law of Eternity manife
Most of us are not aware that we are all governed by a Law called the Law of Eternity. All changes, internal and external are caused and conditioned by this Law. We are also unaware of the Omnipotent Creator who is the maker of this Law. This Law is intended for the progress and well-being, peace, happiness, and bliss of all beings in this Creation. It is everybody’s duty to observe this Law to further the Creator’s cause.
The Law of Eternity manifests itself as various lower truths in the physical world cognizance of which comes under the ambit of physical science or scientific truths. Whether it is the law of gravitation, or properties of space, air, fire, water, and minerals, or the living beings in whom the digestive system, respiratory system, blood circulation system, etc. are embedded, all are manifestations of the Law of Eternity. That means those are not man-made. Man must try to comprehend that behind the lower truths, operative in the physical planes, there are higher truths, which govern the lower truths. Those higher truths are the prerogatives of the Almighty. In other words, those are God’s Will or the manifestations of the Absolute Consciousness. The Absolute Truth manifests as the relative truths in the subtle and gross Creation. God alone is the only Reality.
What ails us? Why are we unhappy? Why do we suffer? The Upanishads call us Amritasya Putrah, scions of immortality. But we struggle to be happy. Why is it so? Where are we going wrong? This is because we do not know how to conduct ourselves in this world. Though we are endowed with divine virtues we do not practise it. Ignorance about Self has enveloped our intellect. Though we are born to be blissful we lead a life of misery. Our thought process is very impor
What ails us? Why are we unhappy? Why do we suffer? The Upanishads call us Amritasya Putrah, scions of immortality. But we struggle to be happy. Why is it so? Where are we going wrong? This is because we do not know how to conduct ourselves in this world. Though we are endowed with divine virtues we do not practise it. Ignorance about Self has enveloped our intellect. Though we are born to be blissful we lead a life of misery. Our thought process is very important in this regard. When we think of something, we become the object of thought.
Sadguru Sri Sri Arjun says, "Ignorance is the cause of sufferings." Ignorance leads to desire; desire leads to wrongdoings which leads to suffering.
This book is a compilation of some of the spiritual discourses of Sadguru Sri Sri Arjun. He is the founder of Divya Darshan-The Philosophy Divine. Divya Darshan lays stress on living harmoniously in society by practising divine virtues and learning about Self to know one’s true nature.
Sadguru Sri Sri Arjun says, “You never welcome woes but your ignorance brings them to you. You are absolutely divine. Therefore, pursue divine knowledge, desire only divinity, contemplate on divinity and then only divine bliss will be bestowed upon you.”
He further says, "Knowledge paves the way to Dharma and Dharma to freedom (moksha).” Elucidating further he explains, "Knowing the Law of Eternity is knowledge and observance of the same is Dharma. Without self-knowledge it is impossible to attain bliss and freedom, the ultimate goal of everyone.”
Why do we end up with suffering although all we crave is bliss and freedom? Why do we find ourselves everywhere in chains although we strive for freedom? This is because we do not have sufficient knowledge about the source of bliss and freedom. Spiritual masters from time to time descend on Earth to impart true knowledge to mankind irrespective of creed, colour or religion, by which suffering is eliminated and bliss attained. Not knowing the self is ign
Why do we end up with suffering although all we crave is bliss and freedom? Why do we find ourselves everywhere in chains although we strive for freedom? This is because we do not have sufficient knowledge about the source of bliss and freedom. Spiritual masters from time to time descend on Earth to impart true knowledge to mankind irrespective of creed, colour or religion, by which suffering is eliminated and bliss attained. Not knowing the self is ignorance. Ignorance, according to Socrates, is a great sin. Sin begets suffering. Therefore Sadguru Sri Sri Arjun concludes by saying, “Ignorance is the cause of suffering.”
This book is a compendium of some spiritual discourses of Sadguru Sri Sri Arjun who propounded ‘Divya Darshan – The Philosophy Divine’. This philosophy focuses on knowledge and divine virtues which can bring peace and bliss to the world. Divine thoughts, divine expressions and divine actions should be everybody’s way of life to attain the divine destination. He says, “Knowledge paves the way to Dharma and Dharma to freedom (moksa).” He explains further, “Knowing the Law of Eternity is knowledge, and observance of the same is Dharma. Without self-knowledge, it is impossible to attain bliss and freedom – the ultimate goal of everyone.”
Sadguru gives a clarion call to mankind as follows: “If you want to live, be dutiful. If you want peace and happiness, blossom divine virtues from within. If you want liberation, acquire self-knowledge.”
This is a real story of a school dropout tribal youth named Arjun who was professionally a carpenter working for Hindustan Aeronautics Limited, a struggling householder far from sophistication of city life, but who, capitalising on his intrinsic inquisitiveness and divine virtues single-mindedly journeyed through the science route to the peak of spiritual realization, to become a spiritual master (Sadguru) at an early age of just 34 and revealed ‘Divya Darsh
This is a real story of a school dropout tribal youth named Arjun who was professionally a carpenter working for Hindustan Aeronautics Limited, a struggling householder far from sophistication of city life, but who, capitalising on his intrinsic inquisitiveness and divine virtues single-mindedly journeyed through the science route to the peak of spiritual realization, to become a spiritual master (Sadguru) at an early age of just 34 and revealed ‘Divya Darshan or The Philosophy Divine’ for the whole of humanity irrespective of caste, creed or religiosity.
‘Divya Darshan, The Philosophy Divine’, presents, for the self-benefit of mankind, the true knowledge based on non-dualistic principles in a simple style by which man can arouse the inert power within, blossom the latent divine virtues while observing the Law of Eternity for taking care of not only his own existence but ensuring happy and peaceful social living ultimately to get rid of the ignorance-generated sins and sufferings.
“Ignorance is the cause of sufferings. Dispel ignorance by enkindling knowledge within and get rid of all sufferings. You alone can liberate yourself by acquiring true knowledge and divine virtues. Regain your lost paradise and enjoy peace and bliss. Remember; you are immortal and ever-free.”
What ails us? Why are we unhappy? Why do we suffer? The Upanishads call us Amritasya Putrah, scions of immortality. But we struggle to be happy. Why is it so? Where are we going wrong? This is because we do not know how to conduct ourselves in this world. Though we are endowed with divine virtues we do not practise it. Ignorance about Self has enveloped our intellect. Though we are born to be blissful we lead a life of misery. Our thought process is very impor
What ails us? Why are we unhappy? Why do we suffer? The Upanishads call us Amritasya Putrah, scions of immortality. But we struggle to be happy. Why is it so? Where are we going wrong? This is because we do not know how to conduct ourselves in this world. Though we are endowed with divine virtues we do not practise it. Ignorance about Self has enveloped our intellect. Though we are born to be blissful we lead a life of misery. Our thought process is very important in this regard. When we think of something, we become the object of thought.
Sadguru Sri Sri Arjun says, "Ignorance is the cause of sufferings." Ignorance leads to desire; desire leads to wrongdoings which leads to suffering.
This book is a compilation of some of the spiritual discourses of Sadguru Sri Sri Arjun. He is the founder of Divya Darshan-The Philosophy Divine. Divya Darshan lays stress on living harmoniously in society by practising divine virtues and learning about Self to know one’s true nature.
Sadguru Sri Sri Arjun says, “You never welcome woes but your ignorance brings them to you. You are absolutely divine. Therefore, pursue divine knowledge, desire only divinity, contemplate on divinity and then only divine bliss will be bestowed upon you.”
He further says, "Knowledge paves the way to Dharma and Dharma to freedom (moksha).” Elucidating further he explains, "Knowing the Law of Eternity is knowledge and observance of the same is Dharma. Without self-knowledge it is impossible to attain bliss and freedom, the ultimate goal of everyone.”
Why do we end up with suffering although all we crave is bliss and freedom? Why do we find ourselves everywhere in chains although we strive for freedom? This is because we do not have sufficient knowledge about the source of bliss and freedom. Spiritual masters from time to time descend on Earth to impart true knowledge to mankind irrespective of creed, colour or religion, by which suffering is eliminated and bliss attained. Not knowing the self is ign
Why do we end up with suffering although all we crave is bliss and freedom? Why do we find ourselves everywhere in chains although we strive for freedom? This is because we do not have sufficient knowledge about the source of bliss and freedom. Spiritual masters from time to time descend on Earth to impart true knowledge to mankind irrespective of creed, colour or religion, by which suffering is eliminated and bliss attained. Not knowing the self is ignorance. Ignorance, according to Socrates, is a great sin. Sin begets suffering. Therefore Sadguru Sri Sri Arjun concludes by saying, “Ignorance is the cause of suffering.”
This book is a compendium of some spiritual discourses of Sadguru Sri Sri Arjun who propounded ‘Divya Darshan – The Philosophy Divine’. This philosophy focuses on knowledge and divine virtues which can bring peace and bliss to the world. Divine thoughts, divine expressions and divine actions should be everybody’s way of life to attain the divine destination. He says, “Knowledge paves the way to Dharma and Dharma to freedom (moksa).” He explains further, “Knowing the Law of Eternity is knowledge, and observance of the same is Dharma. Without self-knowledge, it is impossible to attain bliss and freedom – the ultimate goal of everyone.”
Sadguru gives a clarion call to mankind as follows: “If you want to live, be dutiful. If you want peace and happiness, blossom divine virtues from within. If you want liberation, acquire self-knowledge.”
This is a real story of a school dropout tribal youth named Arjun who was professionally a carpenter working for Hindustan Aeronautics Limited, a struggling householder far from sophistication of city life, but who, capitalising on his intrinsic inquisitiveness and divine virtues single-mindedly journeyed through the science route to the peak of spiritual realization, to become a spiritual master (Sadguru) at an early age of just 34 and revealed ‘Divya Darsh
This is a real story of a school dropout tribal youth named Arjun who was professionally a carpenter working for Hindustan Aeronautics Limited, a struggling householder far from sophistication of city life, but who, capitalising on his intrinsic inquisitiveness and divine virtues single-mindedly journeyed through the science route to the peak of spiritual realization, to become a spiritual master (Sadguru) at an early age of just 34 and revealed ‘Divya Darshan or The Philosophy Divine’ for the whole of humanity irrespective of caste, creed or religiosity.
‘Divya Darshan, The Philosophy Divine’, presents, for the self-benefit of mankind, the true knowledge based on non-dualistic principles in a simple style by which man can arouse the inert power within, blossom the latent divine virtues while observing the Law of Eternity for taking care of not only his own existence but ensuring happy and peaceful social living ultimately to get rid of the ignorance-generated sins and sufferings.
“Ignorance is the cause of sufferings. Dispel ignorance by enkindling knowledge within and get rid of all sufferings. You alone can liberate yourself by acquiring true knowledge and divine virtues. Regain your lost paradise and enjoy peace and bliss. Remember; you are immortal and ever-free.”
His holiness Sadguru Sri Sri Arjun, a saint from Odisha presented ‘Divya Darshan’ or the Philosophy Divine to the world in the year 1976. Born to a tribal family in the year 1933 in the hilly region of Rayagada District in Odisha and just a literate up to standard VIII, he got his enlightenment in the year 1967 and thereafter gave a very lucid and original elucidation of Truth, Consciousness, Creator and the Creation etc. He was working for Hindustan Aeron
His holiness Sadguru Sri Sri Arjun, a saint from Odisha presented ‘Divya Darshan’ or the Philosophy Divine to the world in the year 1976. Born to a tribal family in the year 1933 in the hilly region of Rayagada District in Odisha and just a literate up to standard VIII, he got his enlightenment in the year 1967 and thereafter gave a very lucid and original elucidation of Truth, Consciousness, Creator and the Creation etc. He was working for Hindustan Aeronautics Limited at Sunabeda till he shed his mortal body in 1989.
Divya Darshan is neither any community nor any creed, neither any bloc nor any sect. The ultimate goal of man is to become divine and realise divinity. Divya Darshan is therefore a way of life, a way to true and divine life. It belongs to none and at the same time belongs to everybody. He, who knows it, owns it.
According to Divya Darshan, “Ignorance is the cause of sufferings. Ignorance breeds sins and sins cause sufferings. If you want to live, be dutiful. If you want peace and happiness, possess divine virtues. If you desire liberation, acquire self-knowledge. Love others if you yearn for good will; be truthful and humble if you want blessings; hold unto love if you want bliss; try to know your true self if you want liberation from all sufferings. God resides as all-pervasive, eternal and infinite Pure-consciousness. Possess divine qualities and realise Him to enjoy bliss. This is no life at all. To know Him who has infused life into this life is true life which is the goal of every one. To know the Law of Eternity is knowledge and observing the same is Dharma. Whatever faith or religion you may belong to, liberation is unattainable without self-knowledge. Man being absolutely divine, he should pursue divine knowledge and acquire divine virtues.”
Sadguru Sri Sri Arjun asserts that even a person leading a worldly life can perform spiritual practice to realise one’s true self.
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