A questioning mind always wants to know the underlying truth in all aspects of our life. It will not stop until it finds a satisfying answer. The desire to know forms the fundamental pursuit of life until the mind discovers the absolute truth, knowing there is nothing more to know. In all objective sciences, the more one knows, the more he recognizes that there is much more to know. Hence, the thirst for knowledge will never end.
In contrast, a Vedantic
When we see something, instantaneously a thought forms in the mind. Objective Scientists have no tools to evaluate how the sensory input about the perceived object is transformed into thought in the mind. This aspect has been analyzed by our Vedic scholars. Dharmaraja Advarindra of the 17th century presented in his book ‘Vedanta Paribhasha’, how they analyzed this problem. This book provides a critical analysis of Vedanta Paribhasha dealing with how knowle
The Divine Garland is the quintessence of Shree Goda Devi’s (Andal’s) thirty Pasurams of Tiruppavai, with an underlying theme of sharanagati or complete surrender to the Lord as a last resort for salvation, as advocated in Geeta in the sloka, ‘sarvadharmaan parityajya…’.
Shree Kuntimaddi Seshasarma, a well-known scholar in Telugu and Sanskrit, authored Melinomu, an extensive commentary of Tiruppavai, in Telugu, published by TTD. Dr. K. Sadana
All scriptures declare that the Lord is omnipresent. Scripture says ‘tvam eva mataa..’, you are the mother, you are the father.. ultimately, you are everything. Seeing the Lord involves recognizing the Lord in the form of the mother, father, teacher, and then in every form. This book evolves with that vision, with salutations to mother, father, teacher, and with the vision of the Lord in and through the whole creation. This understanding c
All objective sciences deal with the objectifiable entities and ignore in the process the very subject, who is doing the analysis. This book deals with the limitations of the objective sciences and also discusses how to prepare the mind so that it can see the truth. Transcending Science, therefore, involves how to transcend the subject-object duality, using the Yoga-Sastra discussed in the Gita and the Upanishads, and how to abide in
Everyone is searching for everlasting happiness. Yet, none can find it by pursuit; at the same time, none can stop the pursuit. This seems to be the tragedy of human life—nay, the life of every being. Every pursuit is limited space-wise, time-wise and object-wise. Any pursuit that is limited cannot give everlasting happiness. Some promise eternal happiness after death if one follows their path. Yet, no one has returned to claim that they achieved it by follo
Everyone is searching for everlasting happiness. Yet, none can find it by pursuit; at the same time, none can stop the pursuit. This seems to be the tragedy of human life—nay, the life of every being. Every pursuit is limited space-wise, time-wise and object-wise. Any pursuit that is limited cannot give everlasting happiness. Some promise eternal happiness after death if one follows their path. Yet, no one has returned to claim that they achieved it by follo
Everyone is searching for everlasting happiness. Yet, none can find it by pursuit; at the same time, none can stop the pursuit. This seems to be the tragedy of human life—nay, the life of every being. Every pursuit is limited space-wise, time-wise and object-wise. Any pursuit that is limited cannot give everlasting happiness. Some promise eternal happiness after death if one follows their path. Yet, no one has returned to claim that they achieved it by follo