Dr. K.S Sivakumar
AcademicsDr.K.S.SIVAKUMAR is a faculty at the Department of Sanskrit and Indian Culture, Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya (SCSVMV), Enathur, Kanchipuram. He has a strong grounding in Indian Philosophy at the R.K.M. Vivekananda College, Chennai, and at the Dr. Radhakrishnan Institute for Advanced Study in Philosophy (RIASP), University of Madras. He posses UGC/NET (JRF) qualification in Philosophy and has completed the Ph.D. in Indian Philosophy from SCSVMV, Enathur, Kanchipuram. He has around thirty years of teaching experience in Indian Culture & Philosophy, and Indian Knowledge TRead More...
Vedānta of Śrī Śaṅkarācārya
Books by Dr. K.S. SIVAKUMAR
Vedānta of Śrī Śaṅkarācārya: The Philosophy of Advaita – The book presents the timeless wisdom of Śrī Śaṅkarācārya in clear, accessible language, removing the barriers of complex terminology without losing the depth of the philosophy. Śrī Śaṅkara expounds the non-dualistic philosophy of Advaita Vedānta through his commentaries on the foundational three source-scriptures (Prasthānatraya) of the Vedānta, namely, the Upaniṣads, the Brah
Vedānta of Śrī Śaṅkarācārya
Books by Dr. K.S. SIVAKUMAR
Vedānta of Śrī Śaṅkarācārya: The Philosophy of Advaita – The book presents the timeless wisdom of Śrī Śaṅkarācārya in clear, accessible language, removing the barriers of complex terminology without losing the depth of the philosophy. Śrī Śaṅkara expounds the non-dualistic philosophy of Advaita Vedānta through his commentaries on the foundational three source-scriptures (Prasthānatraya) of the Vedānta, namely, the Upaniṣads, the Brah
Economic Man (Homo economicus) and Advaita Vedanta
Books by K.S Sivakumar
This book evolves a synthesized economic paradigm that accommodates the views of the conventional economists and its limitations expressed by the modern economists with reference to the concept of economic man (Homo economicus). As the concept of economic man is a fundamental /foundational concept of economics, any intervention to the foundation cannot be effective from ‘within the system’, the need for a different ‘world-view’ is in order. The synthes
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