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Subrat SaurabhAuthor of Kuch Woh PalYou Become What You Think! consists of a direct method of self-realization. Lord Krishna delivered the eternal message of Shrimad Bhagwad Geeta to Arjun when he decided not to fight and kill his kinship. The Lord revealed to Arjuna that the self is one and it is unborn. It cannot be annihilated by anything and pervades the entire universe.
Shrimad Bhagwad Geeta consists of eighteen chapters and a total of 700 verses. Incidentally, Ashtavaker Geeta also has 700 verses. Another consistency, by the way, is that the eighteenth chapter of Shrimad Bhagwad Geeta is concluding, and it has the most revealing 78 verses. The eighteenth chapter of Ashtavaker Geeta has 100 verses, which are a revelation. All this appears to be accidental and no meticulous reason has been found to explain it. However, both the texts are the best source to self-realization and to prevent transmigration.
Satya Paul Narang
Satya Paul Narang is retired and has been devoting a lot of time to the in-depth study of scriptures. It is his personal experience, with the grace of the Lord, that one thinks of devoting oneself to the realization of the self. It is the Almighty which reveals itself to the blessed one. Even if a peep of the deep ocean of realization is possible. There are three ways for this realization, selfless action, wisdom and devotion. All are inter-related, but one may choose any one as their preference. All three have the same goal. Lord Krishna has revealed all three in the Shrimad Bhagwad Geeta, but he has declared that devotion is Supreme, and it reveals the Truth. The human form is the gate way to wisdom. All other embodiments are only to undergo the reactions of the previous incarnation, but in this form, one has a chance to attain all the three paths of comprehension of wisdom and avoid transmigration. None can assure what the future will be, but with the events in life, one can assume what may happen.
Ashtavaker has rightly said, “He who is desireless, self-reliant, independent, and free of bonds functions like a dead leaf blownabout by the wind of causality.”
