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Subrat SaurabhAuthor of Kuch Woh PalWith the daily LGBTQIA+ Movements in India, it goes unnoticed that the LGBTQIA+ Movements had been a divided formation of such a position where the standards of the position stands apart on the stage shared by the Lower caste representation of the non-alignment of caste as a scrapped identity that needed not to be maintained rather than being maintained within the practicality of the nature of a society that only accepts the oneness of majorly the caste recognition within the space that has been shared mostly by the whole society even though the present communist acceptance of LGBTQIA+ didn’t pertain to the times when the society was ruled by the majority of the communist group. This division of caste was something to be done away with that could have not added the political conceptualization of a sexuality even though it can be again taken as a matter of fact that to gain a momentum of something it has to do away with the major belief structure. Even though it might not have any effect if the embedded notion of caste prevails in this society too. And it becomes problematic with the entry of rights that have been governed with rights that existed since a long time. This ruler is nobody other than Caste implementation within the LGBTQIA+ structure in the society.
Akash Dolui
I, Akash Dolui, completed my Bachelor's Degree and my Master's Degree in English from Jadavpur University. I had a hpbby of writing since a very long time even though never thought of publishimg it. I wanted to produce certain ideas to the public especially things that had not been worked upon. This text might find a space within the whole Indian community where LGBTQIA+ had been facing: caste issues in representation. Thus, this text might find certain criticisms in and also in the upcoming future about how the society of India had been treating their LGBTQIA+ members on their daily basis.
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